Written by Kristin McGinnis, the Founder of The RMOG, this blog seeks to provide you with personal insights and opinions on GREEN/sustainable topics. Guest blogs written by RMOG Managers, as notated. For current sustainable news, visit the RMOG Facebook page. Check out the RMOG Pinterest page for GREEN tips and other sustainable education.
Friday, May 3, 2013
Happy Birthday to The RMOG!
I (Kristin McGinnis) started The RMOG on this day three (3) years ago, in 2010. What began as merely a Facebook page to increase awareness on environmental issues and to discuss the increasing use of the "Go Green" tagline, is now also a blog and a Pinterest page.
I started the page shortly after the horrific events of the BP Deepwater Horizon Oil Spill in the Gulf of Mexico. I was heartbroken by the disaster. I started to collect pet and human hair to send to the cause, as they were using the hair to clean/soak up the oil by placing it inside of pantyhose. The entire event reawakened by deep passions for sustainability, and from there the Facebook page took off!
Three years later, the landscape surrounding the term "green" and "sustainability" has completely changed. We now see the word "green" everywhere - on packaging, on buildings, on marketing materials, on corporate reports, etc. Being green is now mainstream and we are starting to see positive change all over the country, and the world. All of this began because of common people spreading the importance of living a sustainable life. And many thanks to social media.
I have met so many wonderful, altruistic people through my involvement with RMOG on Facebook. Namely: Rita Hicks, Cherri Little Megasko, Aquaman Ocean Defender, Rich Gately, Catherine Garneau, and countless more.
Most importantly, I connected with Jessica Nuckles-Wright and Sage Ashcroft. Jessica joined to help manage the RMOG Facebook page in December of 2010, followed by Sage in 2011. Without these two amazing women, we would not be where we are today.
There are many exciting things in store for The RMOG. We plan to continue and expand our blog and Pinterest page, as well as keep up with the education and awareness on our Facebook page. We also plan to start branding some products for give-aways and for sale (proceeds to be donated) and hope to launch this by the end of 2013. Please also stay tuned in May for the release of some exciting RMOG education materials.
In honor of our 3rd Birthday, we also now have a permalink for our RMOG Facebook page. You can now find us easily with the following link: https://www.facebook.com/the.rmog
We wanted to use our "rmogreen" alias as we have with our blog, email, and Pinterest page, but unfortnately this alias is already taken by another Facebook member, and after many failed attempts to contact this person, we decided on a different alias for Facebook.
A million thanks to all of those that continue to support us and our mission. All of us ARE making a difference for Mother Earth, the sustainability movement, and for future generations. Jessica, Sage, and I all appreciate each and every one of you immensely! Every time you "like" or share a post from our Facebook page or repin an image on Pinterest, you ARE making a difference. It all starts educating yourself and spreading the word so others understand the intrinsic importance of living a sustainable life.
Again, a very Happy Birthday to The RMOG! I look forward to speaking, learning, and collaborating with you in the years to come!
Namaste,
~Kristin
Monday, April 29, 2013
When We Fight for Indigenous, We Fight for All of Life
Those who consider themselves to be a part of civilization, the
general approach or view (if any) towards native peoples is at best
facile. The disappearance of indigenous peoples is extremely complex
and the ramifications widespread; beyond the emic. A vast majority of
humans today are disconnected from the natural world, but there are
still those who have profound ecological knowledge and display a
collective stewardship towards the earth. That stewardship comes from
deep attachment with the spiritual realm; everything is connected and
there is no taking without giving. For good reason, “…ideas from
indigenous, or native peoples-communities whose relations to nature
originated before the current mode of the domination of the earth…”
(Gottlieb, ¶ 15, pg.11, 2004). With the Industrial Revolution and
subsequent technology, humans are now global. The present paradigm is
the development of many indigenous people’s land and the result is loss
of livelihoods, loss of ecosystems and subsequently loss of species;
many of which have yet to be discovered, displacement and in many cases
acculturation. Along with acculturation comes the forfeiture of vast
ecological knowledge and the remaining few who hold a deep sacred
connection to the earth and its inhabitants.
Whether residing in an affluent or developing nation, indigenous people, also called natives which are “distinct from their country‘s dominant language, culture, religion and racial communities” are the least influential politically and economically as well as the most neglected. Far too often the descendants of the original inhabitants of an area are dominated by outsiders. The disregard of indigenous people would be better than fine as they are more affluent than all other societies. Monetarily speaking, these peoples want not and have all they need with a straightforward ecological approach and simple functionalism. An example of this simplicity is displayed with the most threatened tribe of recent, “If my children are hungry, I just go into the forest and I can find them food” states Peccary Awa and yet another from Survival International, “The forest provides its bounty, but not everything is taken. Some animals, such as the capybara and the harpy eagle, are taboo and no Awá will eat them. Eating a bat is said to cause a headache. The large opossum? Bad-smelling. Hummingbirds? Just too small. Other animals are hunted only at certain times of the year. In this way the Awá ensure the survival of the entire forest, themselves included” ( (n.d.). Retrieved from http://www.survivalinternational.org/awa, 2012). Their simple functionalism and the interdependentness of indigenous with their natural surroundings, however effective in their survival, is futile when it comes to defense against more powerful societies who would exploit the native’s way of life as well as the surrounding lands. By comparison, many people do not know nor care where and how needs and wants are obtained, yet there remains that innate curiosity of the natural world within all humans. What survival has come down to for most is “no longer dependent on the forest, but simply cashing a paycheck” (Gupta & Madhusudan, n.d.).
There are around 6,000 recognized cultures in the world. Of these, 5,000 are indigenous, but this only makes up for about 10% of the world’s population. Indigenous peoples generally do not follow a state system which is the current dominant paradigm today and because of this, they are repressed and their unique way of life is being destroyed. A great deal of the destruction is due to Western culture’s influence. As modern society moves forward, the native’s language is not being passed on to future generations. Within that language is an irreplaceable ecological knowledge that most, if not all, of the remaining 90% of the population does not hold. Only 12 countries account for 60% of all human language and seven of those comprise countries that have “mega diversity” or biodiversity (Cunningham & Cunningham, 2009). We can ask why it is important to save these people and their way of life and the answer is simple. As with all else, cultural diversity and biological diversity are connected. Those countries with the highest amount of cultural diversity are those with the highest amount of rare biological organisms (Cunningham & Cunningham, 2009). Biodiversity is the mainstay for all of life and ensures ecosystems bounce back from disturbance which today is mostly development. There is also the ever important intrinsic value of the diversity nature holds. E.O. Wilson in his book The Future of Life, insists rightly so “that the cheapest and most effective way to preserve species is to protect the natural ecosystems in which they now live” (Cunningham & Cunningham, 2009).
What is to become of indigenous peoples who were once marginalized, but now are in contact with influential societies many of which are only looking to profit from exploitation of the land and its people? The United Nations Permanent Forum on Indigenous Issues (UNPFII) mandate is to provide expert advice and recommendations on indigenous issues to the council, as well as to programmes, funds and agencies of the United Nations and through the council, raise awareness, promote the integration and coordination of activities related to indigenous issues within the UN system and prepare and disseminate information on indigenous issues (UNPFII, 2011).
The UNPFII convene yearly. In 2007, the United Nation’s general assembly adopted the United Nations Declaration on the Rights of Indigenous People (UNPFII, 2011). However profound in declaration, actual practice of and enforcement of is subject to individual states in relation to international laws. In addition to the UNPFII, there are many non-governmental organizations which work tirelessly to promote public awareness. It is paramount to acknowledge native land rights and facilitate political pluralism in order to save ecological processes, endangered species, and life as we know it. Unfortunately, in many of the cultural and biological diverse countries, this is not the case. Pressure, in whatever form, must be placed to ensure the protection of indigenous cultures.
http://www.culturalsurvival.org/
http://www.survivalinternational.org/awa
~Written by RMOG Manager, Jessica Nuckles-Wright
Whether residing in an affluent or developing nation, indigenous people, also called natives which are “distinct from their country‘s dominant language, culture, religion and racial communities” are the least influential politically and economically as well as the most neglected. Far too often the descendants of the original inhabitants of an area are dominated by outsiders. The disregard of indigenous people would be better than fine as they are more affluent than all other societies. Monetarily speaking, these peoples want not and have all they need with a straightforward ecological approach and simple functionalism. An example of this simplicity is displayed with the most threatened tribe of recent, “If my children are hungry, I just go into the forest and I can find them food” states Peccary Awa and yet another from Survival International, “The forest provides its bounty, but not everything is taken. Some animals, such as the capybara and the harpy eagle, are taboo and no Awá will eat them. Eating a bat is said to cause a headache. The large opossum? Bad-smelling. Hummingbirds? Just too small. Other animals are hunted only at certain times of the year. In this way the Awá ensure the survival of the entire forest, themselves included” ( (n.d.). Retrieved from http://www.survivalinternational.org/awa, 2012). Their simple functionalism and the interdependentness of indigenous with their natural surroundings, however effective in their survival, is futile when it comes to defense against more powerful societies who would exploit the native’s way of life as well as the surrounding lands. By comparison, many people do not know nor care where and how needs and wants are obtained, yet there remains that innate curiosity of the natural world within all humans. What survival has come down to for most is “no longer dependent on the forest, but simply cashing a paycheck” (Gupta & Madhusudan, n.d.).
There are around 6,000 recognized cultures in the world. Of these, 5,000 are indigenous, but this only makes up for about 10% of the world’s population. Indigenous peoples generally do not follow a state system which is the current dominant paradigm today and because of this, they are repressed and their unique way of life is being destroyed. A great deal of the destruction is due to Western culture’s influence. As modern society moves forward, the native’s language is not being passed on to future generations. Within that language is an irreplaceable ecological knowledge that most, if not all, of the remaining 90% of the population does not hold. Only 12 countries account for 60% of all human language and seven of those comprise countries that have “mega diversity” or biodiversity (Cunningham & Cunningham, 2009). We can ask why it is important to save these people and their way of life and the answer is simple. As with all else, cultural diversity and biological diversity are connected. Those countries with the highest amount of cultural diversity are those with the highest amount of rare biological organisms (Cunningham & Cunningham, 2009). Biodiversity is the mainstay for all of life and ensures ecosystems bounce back from disturbance which today is mostly development. There is also the ever important intrinsic value of the diversity nature holds. E.O. Wilson in his book The Future of Life, insists rightly so “that the cheapest and most effective way to preserve species is to protect the natural ecosystems in which they now live” (Cunningham & Cunningham, 2009).
What is to become of indigenous peoples who were once marginalized, but now are in contact with influential societies many of which are only looking to profit from exploitation of the land and its people? The United Nations Permanent Forum on Indigenous Issues (UNPFII) mandate is to provide expert advice and recommendations on indigenous issues to the council, as well as to programmes, funds and agencies of the United Nations and through the council, raise awareness, promote the integration and coordination of activities related to indigenous issues within the UN system and prepare and disseminate information on indigenous issues (UNPFII, 2011).
The UNPFII convene yearly. In 2007, the United Nation’s general assembly adopted the United Nations Declaration on the Rights of Indigenous People (UNPFII, 2011). However profound in declaration, actual practice of and enforcement of is subject to individual states in relation to international laws. In addition to the UNPFII, there are many non-governmental organizations which work tirelessly to promote public awareness. It is paramount to acknowledge native land rights and facilitate political pluralism in order to save ecological processes, endangered species, and life as we know it. Unfortunately, in many of the cultural and biological diverse countries, this is not the case. Pressure, in whatever form, must be placed to ensure the protection of indigenous cultures.
http://www.culturalsurvival.org/
http://www.survivalinternational.org/awa
~Written by RMOG Manager, Jessica Nuckles-Wright
Thursday, April 25, 2013
Get to Know the Team Behind the RMOG
The RMOG started in May 2010 as a
Facebook page and eventually expanded to a blog and Pinterest. RMOG has
over 1700 followers on Facebook (or as we like to call them, “RMOG Advocates”).
The team behind the RMOG includes
Kristin McGinnis-Salazar, Jessica Nuckles-Wright, and Sage Ashcroft - three
intelligent and savvy ladies that are compassionate about sustainability and
making this a better world for us all.
Kristin McGinnis-Salazar
Kristin McGinnis-Salazar is the Creator,
Founder, and President of The Real Meaning of GREEN (RMOG).
Kristin’s passions in sustainability
began at a young age. With concerns of depleting rainforests, recycling,
endangered animals, and hunger in Africa when only in grade school, Kristin began
to do what she could with volunteer work, fundraising, and charity work through
her church. These passions continued into her adult life.
Kristin has an MBA in Business
Sustainability with a concentration in Natural & Organic Resources and a BS
in Hospitality Management. Being in the hospitality and restaurant industry for
over 10 years, Kristin’s primary expertise and GREEN motivations are on
healthy/sustainable eating and sustainable food production. Interconnected, she
also has strong interests in animal welfare and the overall health of our soil
and other natural resources. Kristin also keeps up to date with the progress of
the energy industry, including oil dependence and alternative energy sources.
Kristin’s believes in promoting
sustainability on a practical level for all – from businesses to homemakers to
low-income families to average individuals. Sustainable practices can and
should be applied by everyone as a holistic goal of protecting the planet for
future generations.
When Kristin is not at her full-time
job or managing RMOG, she works as a Marketing Intern/Consultant for Green
Seal, a non-profit green certification company based out of Washington D.C.
Visit Kristin on Twitter:
https://twitter.com/kmcginnis1026
Jessica Nuckles-Wright
Jessica became a manager for the
RMOG in December of 2010 after befriending Kristin through the social network,
Facebook. Reluctant at first, she thought even if her contribution was minor,
it could possibly make an impact somewhere or with someone causing a change in
daily practices or pressure against the status quo.
Jessica’s primary passions include
her four children and protecting indigenous cultures as cultural diversity is
directly linked to biodiversity along with all this encompasses. She takes an
ecocentric approach in which humans are only one part of the complicated system
that is the earth and everything has intrinsic value, nothing is autonomous and
everything is connected. She can be considered a modern day hippie that lives
in suburbia without a vehicle or a cell phone.
Jessica is finishing her bachelors
in Environmental Studies and hopes to continue on in environmental law
eventually focusing on environmental anthropology. Jessica believes that
fear, ignorance, and apathy are the greatest plagues of modern humans and does
all she can to fight against these.
Sage Ashcroft
Sage became a manager for the RMOG
in 2011 after her and Jessica became friends through Facebook; at the time Sage
was in her senior year working on the same degree Jessica is currently
finishing. Sage has a BA in Environmental Studies and plans on continuing in
either environmental policy and public affairs or sustainability science. She
has been an avid advocate for animals and nature since she was a child; her
natural instincts have always been to protect this planet and live in harmony
with the natural world, she's never felt a disconnection with nature like most
people do. Sage has always understood that each one of us has a responsibility
to take care of this planet, and also understands that humans share the Earth
with millions of other species.
Sage is an active member of the
animal rights community focusing on educating people about modern, ethical
non-animal based research as well as anti-fur/anti-poaching and the benefits of
a primarily plant-based diet. She is particularly focused on species
preservation and is an active member of organizations fighting to save
endangered species. Locally, Sage volunteers with various non-profit
organizations working on issues which include pet overpopulation, water
conservation, and sustainable living.
Sage has recently become the founder
of her own non-profit organization, Sir Simon Donovan's Gleaming Auctions,
after hosting her first major fundraising event last year which proved to be
highly successful.
Like Jessica and Kristin, Sage holds
the same core values, believing each individual can make a positive difference
in the world. She hopes through the combined efforts of all three of us, we can
not only educate people, but also inspire them in taking an active role to help
keep this beautiful planet healthy, so in turn we can all live a healthy life;
every species included.
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